6- The Nicaen Creed
The following is the Creed said in the Mass, called "Amakniyo of the Apostles", the one which the Apostles gave in Jerusalem:-
"We believe in one God, Maker of all creation, Father of our Lord and our God and our Saviour Jesus Christ, because his nature is unsearchable.
As we have before declared (i.e. in Didascalia), he is without beginning and without end, but he is ever living, and he has light which is never extinguished, and he can never be approached.
He is not two or three, and no addition can be made to him, but he is only one, living for ever, because he is not hidden that he cannot be known, but we know him perfectly through the law and the prophets, that he is almighty and has authority over all the creation.
One God, Father of our Lord and our Saviour Jesus Christ, who was begotten before the creation of the world, the onlybegotten Son coequal with him, creator of all the hosts, the principalities and the dominions:
Who in the last days was pleased to become man, and took flesh from our Lady Mary, the holy Virgin, without Me seed of man, and grew like men yet without sin or evil; neither was guile found in his mouth.
Then he suffered, died in the flesh, rose from the dead on the third day, ascended unto heaven to the Father who sent him, sat down at the right hand of Power, sent to us the Paraclete, the Holy Spirit, who proceeds from the Father, and saved all the world, and who is co-eternal with the Father and the Son.
We say further that all the creatures of God are good and there is nothing to be repented of, and the spirit, the life of the body, is pure and holy in all.
And we say that marriage is pure and childbirth is undefiled because God created Adam and Eve to multiply. We under stand further that there is in our body a soul which is immortal and does not perish with the body.
We repudiate all the works of heretics and all schisms and transgression of the law, because they are for us impure.
We also believe in the resurrection of the dead, the righteous and sinners; and in the day of judgment, when every one will be recompensed according to his deeds.
We also believe that Christ is not in the least degree inferior because of his incarnation, but he is God the Word who truly became man, and reconciled mankind to God being the High-Priest of the Father.
Henceforth let us not be circumcised like the Jews. We know that he who had to fulfil the law and the prophets has already come.
To him, for whose coming all people looked forward, Jesus Christ, who is descended from Judah, from the root of Jesse, whose government is upon his shoulder: to him be the glory, thanksgiving, greatness, blessing, praise, song, both now and ever and world without end, Amen."
Our Church has received and teaches the faith which was formulated at Nicaea. In the Creed or in the name of Nicaea she makes known her faith after this fashion:
We believe in one God, in the Lord the Father, who holds the whole world, omnipotent, who created everything visible and invisible in heaven and in earth (Gen. 1, 20; Neh. 9. Rom. 1.20).
We believe in our Lord Jesus Christ, the one Son of the Father, who was with Him before the Creation of the world. Light begotten of Light, True God begotten of True God, not created. He is equal with the Father. There is nothing in heaven and earth which exists without Him. Mt. 3,17, In 1. 1,4.
For us and for the salvation of men He came down from heaven; by the operation of the Holy Spirit He put on flesh of the holy Virgin Mary and became man. In the time of Pontius Pilate He was crucified for us, suffered and died and was buried, and on the third day He was separated from the dead and rose, and with glory He ascended to heaven and sat on the right hand of His Father, and He shall come again in honour and glory that He may judge the living and the dead, and there is no finish, no end of His Kingdom. Mat. 1: 20,21; I Pet. 3. 18; Phil. 2. 6,8; Rom. 5. 8; Cor. 15. 3,4; 1 Pet. 3. 19,20.
And we believe in the Holy Spirit, the Lord who saves, Hc who proceeds from the Father; together with the Father and the Son we worship Him, we honor Him, we glorify Him. Jn. v. 3, 4; Jn. xv. 26.
And we believe in one Holy church, which is over all, the assembly and congregation of the Apostles, Eph. ii. 19, 20,22.
And we believe in one Baptism, that it was given for the forgiveness of sin. Eph. 4. 3,6; Ps. 32. 1,2; Eph. 1. 6.
And believing in the resurrection of the dead, we hope for everlasting life to come. Jn. 5. 285,29; 1 Cor. 15. 22,24; Jn. 10. 27, 28 ( The Teaching of the Abyssinian Church ) .
The dogmas we believe are contained in this symbol of the Faith. No one has any right to add to or take from it. Other dogmas are contained in the dogmatic definitions of the Third Council in Ephesus which declared that Christ is one in hypostasis, perfect God and perfect man, is the Son of God, without a mother on the higher plane, and the Son of His Mother without a father on the lower. His ever-Virgin Mother is properly and truly called the Mother of God, as having properly and truly given birth in the flesh to God the Logos.